| I have been curious about the concept of being | | | | facilitates the emergence of a false self. It's a |
| "true to yourself" (i.e. honoring one's true self) for | | | | controlling process through which people can lose |
| a while. It's a motto for some and an aspiration | | | | contact with who they really are, while pursuing |
| for others. This article will provide you with | | | | what they really want. |
| deeper (psychological and scientific) insight into the | | | | This brings us back to contingent love and |
| phenomenon and offer a broader understanding | | | | acceptance on which Deci writes: when controlled, |
| of what it really means to be true to yourself. | | | | people act without a personal sense of |
| I chose to approach this subject (and this article) | | | | endorsement. Their behavior is not an expression |
| from the opposite end of the spectrum: the | | | | of the self, for the self has been subjugated to |
| converse of being true to yourself which is being | | | | the controls. In this condition, people can be |
| false (in behavior, action, or choice) to one's true | | | | reasonably described as alienated. To the extent |
| self. In doing so I realized that when people make | | | | that a behavior is not autonomous it is controlled. |
| the claim of being true to themselves there is an | | | | At this point, it all started to make sense to me. |
| automatic assumption that they know who they | | | | This put me one step closer to answering the |
| are - which has to be a prerequisite to recognizing | | | | question: what does being true to yourself really |
| when you are being true to yourself, right? | | | | mean? Once again, I referred to my goldmine to |
| Otherwise you have the basis for self-deception. | | | | bring it all into focus. Deci claims that we all have |
| Psychologists define self-deception as the act of | | | | three needs that form the basis of our |
| deceiving oneself or the state of being deceived | | | | motivations: the need for autonomy, the need for |
| by oneself. | | | | competency, and the need for relatedness. |
| While conducting research for this article I | | | | It's important to fully understand the definitions of |
| stumbled across the writing of Austin Cline who | | | | these three vital needs so a brief description of |
| has also written on the topic in Sometimes We | | | | each is in order: autonomy means to act freely |
| Mislead Even Ourselves in which he writes: For | | | | with a sense of volition and choice, and to act in |
| you to actually deceive someone, you must know | | | | accordance to one's self. It means feeling free |
| the truth but then lead someone to believe the | | | | and volitional in one's actions. |
| opposite. If you get someone to believe | | | | Competence is when a person takes on - and in |
| something which is false but were never aware | | | | his or her own view - meets optimal challenges |
| that it was false, you cannot be accused of | | | | and feels effective as a result. At the very core, |
| deception. You were wrong, but you weren't | | | | people need to feel useful, as if they are making |
| deceiving anyone. | | | | a contribution, or that they are a part of |
| That's a thought-provoking conundrum. But what | | | | something. Studies show that there's a direct |
| if the person doesn't know the truth? This begets | | | | correlation between employee job satisfaction and |
| the question: can you be true to your false self? I | | | | recognized contribution to the success of their |
| contend that you can due to the fact that most | | | | company. |
| people simply do not know who they really are, | | | | Relatedness, is the need to love and be loved, to |
| and therefore, are simply guilty of self-deception. | | | | care and be cared for. More on this in a moment. |
| We have all deceived ourselves at some point in | | | | Of the three needs, autonomy may be the |
| life. Many marriages, friendships, and careers are | | | | important because it fuels growth and allows |
| sustained by self-deception. People subconsciously | | | | people to experience themselves as they really |
| employ self-deception as a survival strategy. | | | | are. Studies have shown that the person who |
| Teenagers use self-deception to get attention, win | | | | feels competent and autonomous, who directs his |
| affection, and gain acceptance. | | | | or her own life, is immeasurably better off than |
| Austin continues: the process of self-deception | | | | the person who does not. When autonomous, |
| represents a conflict between the conscious and | | | | people are fully willing to do what they are doing, |
| unconscious portions of our minds. We may be | | | | and they embrace the activity with a sense of |
| faced with reasons that tell us that something is | | | | interest and commitment. Their actions emanate |
| false, but the strength of our desires, biases, and | | | | from their true sense of self, so they are being |
| prejudices work against us, causing us to develop | | | | authentic. |
| the belief that it is true after all. | | | | According to Deci, authenticity necessitates |
| So the longer a lie is told to one's self, the more | | | | behaving autonomously - acting in accord with |
| that lie becomes credible. It also becomes | | | | one's true inner self. The key to understanding |
| necessary in order to continue reaping the | | | | autonomy, authenticity and self is the |
| benefits that are associated with it. Before long | | | | psychological process called integration. Various |
| the true self is supplanted by the deceived self | | | | aspects of a person's psyche differ in the degree |
| which must be nurtured, and the lie gets | | | | to which they have been integrated or brought |
| perpetuated. This often results in confirmation bias | | | | into harmony with the person's innate, core self. |
| which aids self-deception. In psychology and | | | | This is the fertile soil in which the seeds of your |
| cognitive science, confirmation bias is a tendency | | | | true self are planted. It's imperative to integrate all |
| to search for or interpret new information in a | | | | of the aspects of your true self into your life. |
| way that confirms one's preconceptions and | | | | Failure to do so results in alienation from your |
| avoids information and interpretations which | | | | core ("true") self. This is when people begin to |
| contradict prior beliefs. In other words, we seek | | | | make statements like, "I've lost touch with |
| information to support our beliefs because we | | | | myself" or "I've forgotten who I am." |
| believe what we want or need to believe. | | | | Some will assert that losing yourself, or forgetting |
| Michael Shermer stated in the September 2002 | | | | who you really are is actually worse than not |
| issue of Scientific American: Smart people believe | | | | knowing who you really are. At least you've had |
| that biases are some of the non-smart reasons | | | | the opportunity to be true to yourself (for some |
| we have for arriving at beliefs; the confirmation | | | | length of time), where as those who have never |
| bias is perhaps worse than most because it | | | | known who they are, will only have the false |
| actively keeps us from arriving at the truth and | | | | pleasure of being true to their false selves - which |
| allows us to wallow in comforting falsehood and | | | | to them will seem real. |
| nonsense. This bias also tends to work closely | | | | As people grow older, they change. This core self |
| with other biases and prejudices. The more | | | | that Deci writes about makes absolute sense in |
| emotionally involved we are with a belief the | | | | the realm of marriage, which by its very design, |
| more likely it is that we will manage to ignore | | | | requires concessions to be made. Unfortunately, |
| whatever facts or arguments might tend to | | | | one of the concessions which is often made is the |
| undermine it. | | | | honoring of the true self at the expense of |
| Just to be clear on this: self-deception is | | | | appeasing a spouse. When concessions do not |
| strengthened by confirmation bias and is | | | | reflect an authentic decision, they have a |
| unintentional because one is not aware of it. Many | | | | controlling effect. |
| confuse it with deception which is not the same | | | | It is my opinion that fifty percent of marriages fail |
| thing. Deception is willful and starts with knowing | | | | because half of the people getting married choose |
| the truth. It is marked by the careful construction | | | | the wrong person. Another twenty-five percent |
| of a facade (a false, superficial, or artificial | | | | fail because one of the spouses is giving their true |
| appearance or effect) that is used to deceive and | | | | self to the false self of their mate and they |
| manipulate others for some selfish gain. | | | | eventually discover it. The remaining twenty-five |
| As Austin eloquently points out: the deception of | | | | percent (and yes, I'm being extremely optimistic |
| others is typically regarded as a moral flaw, | | | | and generous with this percentage) are comprised |
| self-deception is usually treated as a reasoning | | | | of individuals who are being true to themselves - |
| flaw. And what are the causes of self-deception? | | | | in life and in the context of their marriages. My |
| Why is it so difficult to be yourself? Why do | | | | research supports this belief. |
| people lack authenticity? What motivates us to do | | | | As long as we continue to adhere to this romantic |
| what we do? And most importantly, what does it | | | | (albeit foolish) notion that commitment is an |
| really mean to be true to yourself? | | | | obligation instead of a volitional promise, divorce |
| Psychologist Edward Deci, and author of Why We | | | | will continue to be on the agenda of far too many |
| Do What We Do, supplied many of the answers | | | | married couples. Marriage promises that are made |
| that I was seeking. He writes: Many modern | | | | are only as authentic as those who make them. |
| psychologists and sociologists view the self as | | | | Women should not seek Mr. Right, but Mr. |
| socially programmed, which means that people's | | | | Authentic, and have the patience to allow his |
| concepts of themselves are said to develop as | | | | authenticity to emerge. Ditto for men seeking a |
| the social world defines them. The development | | | | wife. |
| of self is significantly influenced by the social | | | | Deci writes on this subject: In these mature |
| world, but is not constructed by that world. | | | | relationships, people freely give and they freely |
| Instead, individuals play an active role in the | | | | withhold giving. There is a balance of getting what |
| development of self, and true self develops as | | | | one needs for oneself and giving to the other. |
| the social world supports the individual's activity. | | | | Giving is not at the expense of one's self but is |
| True self begins with the intrinsic self - with our | | | | wholly endorsed by the self. What characterizes |
| inherent interests and potentials. False self begins | | | | the most mature and satisfying relationships is |
| when we attempt to gain contingent love or | | | | that the true self of one person relates to the |
| acceptance. | | | | true self of another. This is what is meant by the |
| When someone is only willing to give us love | | | | phrase, "Someone I can relate to." |
| under certain conditions (set by them) or accept | | | | While work and relationships might be the leading |
| us based upon rules (set by them), that's | | | | cause of stress that arises from the challenges of |
| contingent love and acceptance. These are | | | | being true to yourself, they can also help to |
| external rewards that compel us into action. It's a | | | | define and liberate one's true self. Each exposes |
| common theme that pervades almost every area | | | | you to inauthentic situations that can be used to |
| of life; especially work and relationships which are | | | | claim your authenticity. You can turn away from |
| the two arenas in which self-deception runs most | | | | the controls that give birth and rise to one's false |
| rampant. They are the source of people's | | | | self, and turn to your true self in the process. |
| greatest stress. | | | | Those are defining moments; you must choose |
| Work and relationships represent the domains | | | | how you will define yourself, or the situation from |
| that are the most challenging for us to be true to | | | | which your false self arises will define you. |
| ourselves because we are subconsciously thinking, | | | | So how do you become true to yourself? And |
| "How much of my true self can I reveal before | | | | what does it really mean to be true to yourself? |
| jeopardizing my acceptance, or risking rejection?" | | | | Paying attention to who, what, when, where, and |
| These are the undercurrents. The intrinsic self | | | | how you feel most comfortable is the first step. |
| needs to be free - or at least afforded more | | | | Establishing your values and boundaries will get |
| freedom - without consequence. | | | | you half way there. Your ability to be internally |
| Either way you slice it, not being accepted or | | | | motivated to do what you want based on desire |
| being rejected has the same end result: the | | | | - not obligation - will move you farther along. |
| withholding of coveted rewards and benefits. As | | | | Integrating your values and beliefs into your life |
| long as people are motivated by contingent love | | | | on a daily basis so that they are consistent with |
| and acceptance, they are susceptible to their | | | | your behavior, actions, and choices - whether in a |
| controlling effects which influence their ability to be | | | | relationship or not - brings you home to your true |
| true to themselves. Deci references this | | | | self. |
| occurrence in his book as introjection. He | | | | Once you arrive at this place that is foreign to so |
| describes introjects as powerful motivators which | | | | many, you will inherit the job of being true to |
| relentlessly cause people to think, feel, or behave | | | | yourself; a full time job that gives you the |
| in a certain way. | | | | strength to fight for what you believe in, and a |
| One of the most powerful introjects is fear. In | | | | voice with which to express your opinions. Being |
| particular, fear of losing something. Employers | | | | true to yourself will allow you to create the |
| thrive on wielding the power which is ascribed to | | | | conditions and the rules by which you live and |
| them by employees. The fear that people have | | | | free you from the control of others, bringing you |
| of losing their jobs is palpable. Insurance salesmen | | | | inner peace with who you are, and who you are |
| make an easier sale when you have a greater | | | | not, and making you more accepting of what you |
| fear of losing your life. In relationships mates | | | | have and don't have. Most importantly, you will be |
| threaten the withdrawal of some resource, | | | | able to find love and acceptance of your true self, |
| reward, or benefit for control. The fear of losing | | | | which in turn will afford you - the real you - |
| respect, money, friends, status, beauty, etc., all | | | | non-contingent love and acceptance from others. |
| contribute to introjection which is the process that | | | | |